In Christian circles you hear a lot about belief and faith. There is a certain body of knowledge that a person has to accept as true in order to become a Christian. When teaching – even when going verse by verse through a book of the Bible – it is easy to just concentrate on facts. For example, these are the attributes of God; the church at this or that place was having this particular problem; Jesus said such and such. However, James points out that true faith is much more than acknowledging facts. Faith is acting on what we say we believe. We must apply what we know. But faith goes much further than that. It is necessary for us to take the principles we find in the Bible and change the way we think and live according to those principles.

Today we’re going to take a look at an area which, I suspect, is very difficult for a lot of us. It’s the topic of forgiveness. This is something even Jesus’ disciples had trouble with. At least Peter did. Please turn to Mathew, chapter 18. We’re going to start reading at verse 21.

[Read Matthew 18:21-35]

From Jesus’ parable we can learn several things about forgiveness.

a) Forgiveness always takes place in the context of wrong. If nothing was amiss, there would be no need for forgiveness. The example Jesus gave was of people who owed, but could not pay.

b) Another thing we learn is that there is a cost to forgiveness. There is a price to pay. In the parable, the servants who owed might not have had to pay – but the master did. He lost the money which was due him because he chose to forgive.

c) A third thing we can learn is that true forgiveness is complete. The master didn’t offer to merely reduce the debt – he wiped it out entirely.

d) Another thing we learn is that being forgiven obligates the one who is forgiven to also forgive.

Of course, you already know the parallels. Each one of us needs forgiveness because each one of us has wronged God. We certainly haven’t lived up to His expectations.

God’s forgiveness is not cost-free. Oh, we like to talk about the free gift of salvation – and on one level it is true that salvation is free. Yet, we should never forget that there is a price, a terrible price that had to be paid for our forgiveness. Jesus paid our debt for us.

God’s forgiveness is also complete. One of my favorite promises is in 1st John 1:19, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (NIV) God wipes it all out – not just the stuff we know about, but everything.

Being forgiven by God also obligates us to forgive one another. Paul writes, “Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.” (Colossians 3:13 NIV)

You would think that we’ve been forgiven of so much that we wouldn’t have any trouble remembering our hopeless condition before, and that we would be willing to extend forgiveness to others. But, just like the unmerciful servant in the parable, we do forget. We forget the terrible price that had to be paid to cover our guilt. We forget how much we’ve been forgiven. We forget that whatever somebody owes us doesn’t even come close to what we owe God.

I think this is one reason why Jesus asks us to remember His sacrifice each week. The bread and juice we eat and drink remind us of the debt He paid so that we can be forgiven.

Have you ever had the experience of walking somewhere at night and being scared by something you saw? You saw a shadow and thought that something, or somebody, was going to jump out at you. Or, perhaps you saw what looked like eyes staring at you. Your fight or flight mechanism started to kick in. You took another step only to discover that the shadow you saw was cast by some harmless object or the eyes you thought saw were really only a harmless reflection. You feared because you couldn’t see things as they really were. Your perception was distorted.

This kind of reality distortion can affect us in spiritual things as well. Paul writes in 2 Corinthians 4:3, “The god of this age has blinded the minds of unbelievers, so that they cannot see…” (NIV)

Even as Christians it is often hard to see things as they really are. We have God’s promises but it is difficult to see how they are being fulfilled. For example, Hebrews 2:8 says, “…In putting everything under him, God left nothing that is not subject to him. Yet at present we do not see everything subject to him.” (NIV)

In this context, the Communion is an important corrective. It helps us see things as they really are. The bread which represents Christ’s broken body, and the juice which represents Christ’s blood, help us see the reality of our sin. They help us remember the reality that our sin has been paid for. They help us remember the reality that Jesus rose from the dead and that we have the hope of eternal life. The Apostle Peter wrote, “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade – kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith – of greater worth than gold, which perishes even though refined by fire – may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.” (1 Peter 1:3-9 NIV)

Let’s pray.

No doubt we are all very familiar with the passage in 1st Corinthians 11: “The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.” (1 Corinthians 11:23-26 NIV)

The problem is those words are so familiar to us that we, unfortunately, sometimes pass right over them without understanding their meaning. For example, has it ever struck you as a bit odd that Jesus would command us to remember something which we did not experience? If I were to say to you, “Remember our trip to Hong Kong?” How, could you, if you were not on the trip? How can we remember Jesus when we haven’t seen Him; how can we remember the Last Supper since we weren’t there?

The key is to understand that for the Jewish people remembering meant something much more than merely recalling to mind. In his book, The Power of the Blood Covenant, Malcolm Smith describes it this way: “To remember meant to re-create the past event, bringing it into the present moment by reenacting it, employing rituals and symbols to do so. …to remember meant that the persons remembering totally identified with and participated in all the powers and effects of the original event. Every year the people of God in the Old Testament “remembered” their deliverance from Egypt in exactly this fashion, reenacting it in the Passover meal.” (Malcolm Smith, The Power of the Blood Covenant, Harrison House Publisher, Tulsa, OK, 2002, p. 163)

That is the kind of remembering Jesus wants us to do. When we partake of the Lord’s Supper, we are supposed to be reenacting the Passover meal Christ ate with His disciples.

Another thing we tend to skip over is that word ‘covenant.’ Jesus said that the cup is a New Covenant in His blood. But what is a covenant? We don’t have time to do the subject justice, but I will briefly mention a few of the characteristics of covenant.

Our society and culture trains us to think in terms of contracts. Contracts are based on self-interest. For example, if I offer someone a contract to paint my house, I’ll try to negotiate the best service I can get at the least cost to me.

In contrast, covenants always keep the benefit of the other person in view. For example, when we enter into a marriage covenant, it is supposed to be for the benefit of our spouse. Our culture tells us the lie that marriage is a 50/50 arrangement. In reality, it is supposed to 100%/100%. Think about the implications. If spouses would learn to always think and act in the best interests of their marriage partners, there would never be any divorce. By entering into covenant with us, Jesus pledges Himself 100% to our good and wellbeing.

Another characteristic of covenant is that it always involves a vow or a pledge. In Bible times, when people entered into covenant, they would sacrifice an animal. Then they would split the carcass down the middle and walk between the pieces. What they were saying was, “If I fail to keep this covenant, may what was done to this animal be done to me.” In others words, when you entered into covenant with someone you pledged to fulfill the terms of the covenant with your life. That’s exactly what Jesus has done for us.

Entering into covenant also involved eating a meal. They would cook the animal they had sacrificed and eat it together. This type of sharing or communion demonstrated that there was peace between the people in the covenant, and that they were united.

Another aspect of covenant is an obligation to help the other person keep the covenant. If it looked like a covenant partner was having trouble meeting the conditions or terms of the covenant, the other partner would step in and do everything he could to help him keep from defaulting on it. In the New Testament, this help in keeping covenant is called ‘grace.’ For example, Paul writes in Titus 2:11-12, “For the grace of God that brings salvation has appeared to all men. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age,” (NIV) It is God’s grace which helps us keep our covenant relationship with Him.

Let’s bring all of this together. Jesus and His disciples ate a meal together in which they reenacted the Jewish people’s deliverance from Egyptian slavery in the Passover. During the meal Jesus instituted a New Covenant through which we are delivered from the slavery of sin. In this covenant meal He was calling His disciples into peace and unity, both with God and with one another.

He took bread, and called it His body. He broke it. And, by doing so, He was making the pledge of the covenant by metaphorically walking between the pieces. He took a cup and identified it with the covenant sacrifice.

Each Lord’s Day we reenact the covenant. As we eat the bread, we renew the covenant pledge. As we drink the cup, we accept the covenant sacrifice. It follows that if you are not in the New Covenant, this is not for you.

By eating this meal together, we are declaring that we are united and at peace with each other. If that is not true – if you are not at peace with someone in the body; if you are divided from a fellow believer in Christ – then as you partake, pledge to get the problem resolved so that the declaration of unity will be reality.

There are some who say that they are not worthy to partake of the Lord’s Supper. They’ve messed up in the previous week. They haven’t done very well in keeping the covenant. My friend, we never were worth. We’re not in the New Covenant because of our goodness, but because of God’s goodness! We haven’t kept the covenant during the last week? That’s precisely why we need grace. That’s why we need to renew the covenant pledge today.

Let’s pray.

Many people live by the philosophy that you have to look out for ‘number one.’ Number one, of course, is themselves. They justify it by another saying. “If you don’t look out for yourself, no one else will.” What it really boils down to is selfishness. We want to have our own way. We want to satisfy our own desires. We want to live for ourselves.

Jesus calls us to a radically different philosophy and lifestyle. He said, “…If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it. What good is it for a man to gain the whole world, yet forfeit his soul? Or what can a man give in exchange for his soul?” (Mark 8:34-37 NIV)

Another time He said, “…any of you who does not give up everything he has cannot be my disciple.” (Luke 14:33 NIV)

What’s the purpose for giving everything up? One purpose for self-denial is to serve others. The Apostle Paul writes, “You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love. The entire law is summed up in a single command: “Love your neighbor as yourself.”” (Galatians 5:13-14 NIV)

Jesus’ life and ministry was the perfect expression of that kind of sacrificial love. His love motivated Him to give up so that we might have. Paul reminded the Corinthian church, “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich.” (2 Corinthians 8:9)

The greatest expression of Jesus’ love is the sacrifice of His own life so we might live. Romans 6:23 says, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (NIV)

Each week we gather to commemorate Christ’s death through which we have been given the gift of life. The bread reminds us of Christ’s broken body. The juice reminds us of His blood. I hope that as we partake today we will not only remember that Christ denied Himself for our benefit, but also that He calls us to do likewise. The emblems remind us that we also are called to deny ourselves in order to serve others.

“On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”” (John 20:19-21 NIV)

Let’s pray.

No one likes to go through pain and suffering. But sometimes pain and suffering is absolutely necessary in order to obtain a desired outcome. Jesus put it this way, “I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life.” (John 12:24-25 NIV)

A farmer might say to himself, “I’m not going to put my seed into the ground! That would destroy it.” Yes, it’s true that putting the seed into the ground will destroy it. But unless the farmer does put it into the ground, he’ll never reap a crop. Not only that, but by attempting to save the seed by not putting it into the ground, he’ll lose it anyway. Over time the seed will lose it’s potency. It will eventually die because it was not used for it’s intended purpose. The only way to preserve the seed is to plant it. Only then can the farmer reap a crop.

In the same way, we can try to avoid pain and trouble by running from the situations God brings into our lives to shape us and prepare us for eternal life. By running, we will not avoid the pain, but we will not reap the benefit. It is only by accepting the trouble and pain that God’s purpose for us in it will be fulfilled.

Jesus has set the example for us. “…Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”” (Matthew 26:36-39 NIV)

Jesus did not want to go through the pain and suffering He faced. He prayed that God would take it from Him. But the significant thing is that Jesus was also willing to go through it if it was God’s will. And because Jesus was willing to accept God’s will, even though it meant enduring suffering, it resulted not only in His being glorified and exalted above all, but also in our salvation. In the book of Hebrews it says, “…we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone. In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.” (Hebrews 2:9-10 NIV)

Each week we remember the pain and suffering Jesus endured so we could be saved. The bread represents His broken body which was sacrificed for us. The juice represents His blood that covers our sin. Today, as we eat and drink let’s ask ourselves the question, “Am I willing to accept God’s will for my life, even though it means enduring suffering? Can I look beyond the suffering to the reward? Do I have faith in God’s promises?”

Let’s pray.

We consider ourselves a free people. But, what is freedom? Freedom really has no meaning except in contrast to its opposite. In a political context it means not being subjected to tyranny or oppression. In a social context it means not being bound by convention or peer pressure. When we speak of religious freedom we mean the ability to practice our faith and worship according to our own understanding and conscience without interference or threat.

Now, it is perfectly possible to be free in one area but not free in another. We may be free politically; we may enjoy religious freedom, yet every single one of us who is old enough to really understand the difference between good and evil has experienced the slavery of sin. We were controlled by it. We found it impossible to always do the good we knew we ought to do.

How can the power of sin be broken? There are a lot of philosophies and people out there who claim to have the answer. One means by which people try to obtain freedom from sin is through asceticism. It goes something like this: “Since the material is opposed to the spiritual, if we can only control the demands of our evil, material bodies our souls will be liberated.” The Apostle Paul’s evaluation of this system is in Colossians 2:21-23, ““Do not handle! Do not taste! Do not touch!”? These are all destined to perish with use, because they are based on human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.” (NIV)

Another of the world’s answers to obtaining freedom from sin is to deny that there is such a thing as sin. If sin does not exist, then we cannot be in bondage to it. The Apostle Peter writes this about the false teachers of his day: “…they mouth empty, boastful words and, by appealing to the lustful desires of sinful human nature, they entice people who are just escaping from those who live in error. They promise them freedom, while they themselves are slaves of depravity – for a man is a slave to whatever has mastered him.” (2 Peter 2:18-19 NIV)

As Peter points out, it should be obvious that anyone who hasn’t figured out how to free himself from depravity, can’t free us. And that, by the way, is a very good test for all the people out there who claim that they have the solution to our problems. We only have to ask ourselves what effect their philosophy or advice has had in their own lives.

Well, if asceticism isn’t the answer, and if denying the existence of sin isn’t the answer, then how can we obtain freedom? Paul writes, “At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life.” (Titus 3:3-7 NIV)

The answer to sin is Jesus Christ. But freedom never comes without cost. Jesus had to die in order to release us from bondage. As Peter writes, “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed.” (1 Peter 2:24 NIV)

It is that sacrifice, the price of our freedom that we remember each Lord’s Day when we partake of Communion. The bread reminds us of Christ’s body. The juice reminds us of His blood.

But though Christ paid the price for our deliverance we also have to pay a price. Did you notice what Peter said? Christ bore our sins “so that we might die to sins”. How do we do that? Paul writes, “…don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin – because anyone who has died has been freed from sin. Now if we died with Christ, we believe that we will also live with him.” (Romans 6:3-8 NIV)

Today as we eat the bread and drink the juice, let’s remember the price that Jesus paid for our freedom. Let’s also ask ourselves the question whether we have died to sin. Life and freedom from sin are ours only if we have first died.

Let’s pray.

People define themselves in different ways. For example, one person might think of himself as an athlete. In his own mind, that’s who he is. Someone else might think of himself as a businessman. He defines himself in terms of his business. Yet another person might define herself as a mother. She is wrapped up in her children. We all tend to pigeonhole, not only ourselves, but each other by physical characteristics, personality traits or career choices.

This raises an interesting question: Who are we, really? What is our chief characteristic? How do we define ourselves? There’s a phrase in Colossians 3:4 which really jumped out at me: The NIV renders it “…Christ, who is your life…” Other translations say, “…Christ, who is our life…”

But in what sense is Christ our life? Of course, if you are not in Christ; if you are not a Christian, then Christ is not your life in any sense. (Unless you include the fact that your physical body will one day be raised from the dead.) So, we need to rephrase the question to ask in what sense is Christ our life for those of us who are Christians?

One way in which Christ is our life is that He is who we live for. Just as a person who defines himself as an athlete pursues sport, so we should pursue Christ. We think about Him. We talk about Him. We try to discover more about Him. We try to do what He wants.

Another sense in which Christ is our life is that it is God’s purpose and will that we become like Christ. There are many Scriptures which bear this out. For example, Paul writes in 1 Corinthians 15:49, “…just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven.” (NIV)

A third sense in which Christ is our life is that He rescued us from death through His sacrifice. Jesus said that He came, “…to give his life as a ransom for many.” (John 20:28 NIV) In speaking of those who choose to follow Him, Jesus said, “I give them eternal life, and they shall never perish…” (John 10:28 NIV)

Though Christ is our life, there is a condition attached. In order for Him to be our life, we must remain in Him. Jesus put it this way, “Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.” (John 15:4-6 NIV)

It’s important for us to remember that Christ is our life. It’s important that we remember that we must remain in Him. It’s important that we remember what Christ did so that He can be our life. That’s what the bread and the juice we eat and drink each Lord’s Day are designed to do – to help us remember that it is only through Christ and His sacrifice that we have life. As we partake today, let’s remember that Christ, and Christ only, is our life and renew our commitment to remain in Him.

Let’s pray.

The concept of rights is extremely prevalent in our American culture. To an extent our whole society is founded on the concept of rights. It is enshrined in phrases like “inalienable rights” which is found in the Declaration of Independence. The Constitution contains the Bill of Rights. We are conditioned to think of our rights. The problem with rights is that they demand. If something is a right then, by definition it (whatever it happens to be, from the right of assembly to women’s rights) belongs to us. We get quarrelsome when someone does not recognize that something is ours. In other words, when we feel that someone has violated one of our rights, it creates an adversarial relationship. It causes separation.

How do we resolve our quarrels and disputes? Unfortunately, it is becoming more and more common for people to go to court. According to one statistic I read, there is now one lawyer for every 265 people in this country. No wonder our courts are swamped!

Going to court may confirm our so-called rights. It may get us what we think is ours. But going to court rarely heals relationships. In fact, it causes the separation to increase. What does this say about our motives? Is self-gratification more important than peace? U.S. Supreme Court Justice Antonin Scalia said this, “…I think we are too ready today to seek vindication or vengeance through adversary proceedings rather than peace through mediation…” (as quoted in The Peacemaker, A Biblical Guide to Resolving Personal Conflict, Ken Sande, Baker Book House, 1991, p. 38)

Now think, for a moment, about the difference between how God acts and the way our society does. In contrast to the rights which we claim for ourselves God, as our Creator, has an absolute right to us, our service and our lives. By choosing to disobey Him, we have deliberately violated not some arbitrary, manufactured right which we’ve granted ourselves, but something which really does belong to God.

Our actions put us in an adversarial relationship to God. They have caused separation. The prophet Isaiah wrote, “Surely the arm of the LORD is not too short to save, nor his ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.” (Isaiah 59:1-2 NIV)

By the way, the Law is on God’s side. If He chose to take us to court, we would lose. The court would pass sentence on us. Yet, that is not what God wants. He does not seek vengeance. Instead, He wants peace. He wants to heal the broken relationship. And so, instead of suing in court, God appointed a Mediator to reconcile the two estranged parties and make a new agreement between them. Not only did He appoint a mediator, He, Himself paid the damages for the wrong we did.

Hebrews 9:11-15 expresses it this way, “When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance – now that he has died as a ransom to set them free from the sins committed under the first covenant.” (Hebrews 9:11-15 NIV)

It is only those who refuse the mediator; those who refuse God’s offer to pay the damages; those who won’t enter into a new agreement with Him, who have to face the court. Only those who insist on having their own way will have sentence passed on them.

Each week we eat a piece of bread and drink some juice to remind us of the Mediator. They remind us of the damages He paid so we can have peace with God. Have we accepted the Mediator? Have we signed on to the peace agreement He brokered?

Let’s pray.

Just before He died, Jesus taught His disciples an interactive parable. True, the Scriptures do not call it a parable. But Jesus took some very ordinary, day-to-day items and used them to illustrate some profound spiritual truths. True, Jesus did not give this teaching in the form of a story. But nevertheless it is a living story which is still playing out in our lives today.

“While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, “Take and eat; this is my body.” Then he took the cup, gave thanks and offered it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.”” (Matthew 26:26-28 NIV)

Jesus used parables to both reveal truth to His disciples and to conceal it from His opponents. And so it is with the Communion and the sacrifice of Christ to which it points. For those of us who are in Christ, the bread and the juice are profound reminders of God’s love. They teach us about redemption, reconciliation and living in covenant relationship with God. But to those outside of Christ, the emblems and what they stand for are totally outside their frame of reference. Oh yes, they hear us say that the bread represents Christ’s body; they hear us say that the juice represents His blood, but the meaning escapes them.

As Paul wrote to the Corinthians, “We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we speak of God’s secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him” – but God has revealed it to us by his Spirit…” (1 Corinthians 2:6-10 NIV)

Perhaps the main purpose of Jesus’ parables was to test or reveal people’s characters. Those who had a heart for truth and for spiritual things would want to know more. They would ask Jesus about the meaning. Those who were not interested in truth would either become offended or would dismiss the stories as a waste of time.

So it is with the cross of Christ. Paul put it this way, “Jews demand miraculous signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.” (1 Corinthians 1:22-24 NIV)

What does the cross of Christ mean to us? What does the Communion reveal about our character and attitude? Does partaking of the bread and juice leave us wanting to draw closer to Christ? Or is it something we could just as well do without? Do we want to learn more? Or, is this just a meaningless ritual?

Paul writes, “A man ought to examine himself before he eats of the bread and drinks of the cup. For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. That is why many among you are weak and sick, and a number of you have fallen asleep. But if we judged ourselves, we would not come under judgment.” (1 Corinthians 11:28-31 NIV)

One of the purposes of the Communion is to bring us face-to-face with ourselves and our relationship with Christ. Today as we eat the bread and drink the cup let’s do that self-evaluation.

Let’s pray

When our children were in High School, there was a phrase that sort of became the motto or mantra of the teachers in the English Department. It was “Think outside the box!” By ‘thinking outside the box’ they did not mean original thought or thinking for oneself. What they really meant by that phrase was that they expected the kids to accept and agree with the box that the teachers themselves lived in. In the name of freedom they were asking the children to accept the bondage of the teacher’s world-view.

But before we come down too hard on the teachers, we need to take a hard look at ourselves. I’m afraid that sometimes we are no better. In fact, we might be even worse, because all too often we try to stick God into a box of our own making. It’s understandable if someone who doesn’t know God has a warped world-view. What’s really tragic is when those of us who are Christians think and act the same way as those in the world. Instead of trying to understand what it means that we are made in God’s image, we try to make Him conform to our image. Unfortunately, when we try to bring God down to our level, we miss His glory, His majesty and His transcendence.

But God, by definition, is greater than, and outside of, the boxes which we have built around us. As God declared to Isaiah, ““For my thoughts are not your thoughts, neither are your ways my ways,” declares the LORD. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”” (Isaiah 55:8-9 NIV)

Because God’s ways are higher than ours; because His thoughts are different than ours, He does the unexpected. He is always acting in ways that take us off guard and in ways the world does not understand. Think about it. If God operated by the standards of the world, would He have chosen any of us to be His people? As Paul writes to the Corinthians, “Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things – and the things that are not – to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God – that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let him who boasts boast in the Lord.”” (1 Corinthians 1:26-31 NIV)

Righteousness, holiness, redemption. These are things that the world can never give us. But because God transcends human thought and concepts, He made it possible through Christ’s sacrifice on our behalf. Who could have thought that God, Himself, would pay the price for our sin? Who could have thought that God would make it possible for sinners to take part in the divine nature? Who could have imagined that when God looks at the account of anyone one in Christ, He sees ‘paid in full’?

Jesus asked us to remember the sacrifice which bought our redemption. And so, each week we each a small piece of bread which reminds us of His body which took the punishment we deserved, and drink a cup of juice which reminds us of His blood which covers our sins.

The Lord’s Supper, as we call it, is a powerful reminder and corrective. When we start to conform to the world’s way of thinking; when we adopt the world-view of those who don’t know Christ, the Lord’s Supper reminds us again of God’s wisdom. It lifts our eyes heavenward. It reminds us of what is really important. It helps us to see things from God’s perspective.

As Paul continues in his letter to the Corinthians, “We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we speak of God’s secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him” but God has revealed it to us by his Spirit.” (1 Corinthians 2:6-10)

Are you still living by the standards of this world’s wisdom? Or have you accepted God’s wisdom? The emblems of which we partake are really a declaration of which side you’re on. If you’re not in Christ; if you are not a Christian then it would be inconsistent for you to take them. If, however, you are in Christ, then these emblems are a reminder that we are outside the box this world lives in.

Let’s pray