Some musings about Christians and their attitudes toward prosperity.
Christians have curiously mixed attitudes towards prosperity and affluence. Many have merely adopted the attitude of the culture in which they live. They have the same concerns, the same desires and the same reactions as their unbelieving neighbors. Just like their neighbors, they worry about how to stretch the paycheck to cover the mortgage, pay something on their credit card bill, save up for the next vacation and finance the kids’ education. Just like their neighbors, they dream about having a larger disposable income. It has probably never even occurred to many of these Christians that there could be any other way to look at things.
How will the leader shortage be filled?
Have you ever wondered what preachers talk about when they get together? Being as I’m not only a preacher’s kid but a missionary’s kid as well, and have witnessed countless such chin-wags, I think I can answer the question with some authority. Like any other group of like-minded people, preachers will eventually start “talking shop” even if that wasn’t the purpose of their get-together. They’ll laugh over the amusing incidents which have occurred in their ministries. They’ll commiserate, or chuckle depending on circumstances, over some of the bone-headed faux-pas they’ve pulled in the pulpit. They’ll pray together. They’ll weep over the tragedies. They’ll ask and give advice about how to handle various situations. They’ll bounce ideas or sermon topics off each other. They’ll argue theology or ask each other’s insights about passages of Scripture. But there’s one topic which probably comes up more than any other. It’s almost inevitable that sooner or later, preachers will start bemoaning the shortage of preachers, the dearth of leaders in the church in general, and wonder where the next crop of workers in the church is going to come from. I’ve heard several conversations that painted the situation in terms of crisis.
One of the things which made Jesus’ teaching so effective was His use of the ordinary. He was able to use the common and usual to illustrate profound spiritual truths. The truths had always been there, but nobody had thought of them quite that way before. Or, to put it another way, Jesus gave new meaning to ordinary things. Who could ever look at a flower or a sparrow in quite the same way after hearing Jesus talk about them?
Sometimes we become so used to our environment that we lose sight of the lessons we can learn from the ordinary. It’s only when we are confronted with a different set of circumstances that we realize just how blessed we’ve been. The following tales are adapted from some journal entries I made while on a mission trip.
In what sense are our assemblies a service?
Something has really been bothering me lately. Some of those who know me would retort that it doesn’t take much to bother me. Be that as it may, the pain has gotten bad enough that I need to try to clear my head by writing about this particular topic. What, you ask, am I blathering about? It’s that phrase, ‘church service.’
Concerning foundational truths.
It used to be that just about every English speaking person in Great Britain and the U.S. had a pretty good idea of what is in the Bible. Even if they lived their lives along totally different lines, they still had a general knowledge of Bible stories, commands, ethics and principles. So, when Wodehouse wrote, “I had been dreaming that some bounder was driving spikes through my head – not just ordinary spikes, as used by Jael the wife of Heber, but red-hot ones.” (Code of the Woosters) Or, that so and so was, “A bit like Balaam’s ass... If you recall, it too dug in its feet and refused to play ball.” (Much Obliged Jeeves) Or, when Mark Twain observed a comb which “...had come down from Esau and Samson, and had been accumulating hair ever since...” (Roughing It) it was a safe bet that everybody understood what they were getting at. It ain’t that way any more.
An alternate metaphor for creation.
No matter where you stand in the Creation/Evolution debate, I suspect that this entry will peeve the socks off of you. Here’s why: I am of the opinion that most of the debate; most of the arguments for and against; most of the evidence which is bandied about by both sides, is totally irrelevant. That statement, alone, is justification enough for people in both camps to want to crucify me. But there is method in my madness. Until you’ve had a chance to figure out what it is, please put your hammer and nails away.
Why do we have sermons, and is there a better alternative?
Those of us who have grown up in the church are so conditioned by the way things are done that we rarely, if ever, ask ourselves why we do it that way. Even those outside the church, but have grown up in a Western culture, have a mental image of what a church assembly is supposed to be like. There’s no doubt that the centerpiece in most protestant church assemblies, whether evangelical, charismatic, fundamentalist, conservative or liberal, is the sermon. But why? What’s so special about sermons and why is so much importance given to them?
Wherein PresbyterJon lists some of the books he’s been reading...
One of my vices is reading. No, I didn’t say that I read vice! Reading, itself, can easily turn into a vice for me. You see, I read not only to get information and to continue learning but, for me, reading is a great pleasure. It’s my preferred method of relaxing and getting my mind off of problems and difficulties. Of course reading can be a great help in finding solutions to problems, and a lot of my reading is for that purpose. But its the pleasure part that gets me in trouble. I find myself letting books get in the way of doing work I ought to be doing. There are times when I have to consciously avoid visiting the library lest I be tempted to neglect necessary tasks. Fortunately, I’ve been blessed with the ability to read quickly.
Should the church be outer or inner directed?
Sooner or later, all of us in church leadership are confronted with a pretty basic decision. This decision will affect just about everything we do. It will determined the character of our assemblies and the kind of outreach we do. It will have an impact on how we grow and the nature of that growth.
What should the focus of the assembly be? Resolving the tension between communion and the sermon.
One of the joys of following the New Testament model of church leadership, as opposed to the head-honcho/clergy getup that is so prevalent these days, is that it has the potential of being a far richer and stimulating experience. When a number of co-equal Elders share the responsibility of teaching and speaking to the congregation, their different styles and perspectives can bring out more of the depth and richness of Scripture. The Elders balance each other out, each one’s strengths compensate for each other’s weaknesses and each one brings unique gifts and insights to the mix.